By Piers Moore Ede
This is often the tale of a guy who launched into a quest that many folks have dreamed approximately. disenchanted via an international addicted to fabric wealth and medical truth, he determined to shuttle around the globe looking for whatever extra significant: the mystical, the magical. His trip takes him from snow-blanketed villages within the Himalayas to tiny, covert groups of whirling dervishes in rural Turkey; from the world's biggest non secular competition at the banks of the swollen Ganges to a dappled, historical Sufi area in Delhi. Lyrical and clear-sighted, "All varieties of Magic" is an interesting exploration of the hidden global of miracles that's instantly deeply own and common in its scope.
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Extra info for All Kinds of Magic: One Man's Search for Meaning Across the Modern World. Piers Moore Ede
Denying Foucault’s binary opposition necessarily involves denying his view of the haunting of modern discourse by its other. From Foucault’s point of view, modern thought illustrates an extraordinarily successful repression of premodern mentality, and thus the premodern discourse it supports and in which it finds expression. In the modern world the life of the premodern is difficult to access. It exists in the main as the negative condition of the modern mentality that defeats and displaces it, although its symptoms sometimes appear in modern discourses, and its regime is accessed by special individuals who adopt a transgressive stance with respect to modernity.
Boehme writes: For the vast infinite space desires narrowness and enclosure wherein it may manifest itself, otherwise in the wide stillness there would be no manifestation; therefore there must be attracting or enclosing, out of which manifestation appears. (De Triplici Vita Hominis (The Threefold Life [TL] 1, 33; also MM 17, 23) Another crucially important line of characterization is that of vision, which on Boehmian first principles is not a possibility of a unitary and simple divine. 8; SPT 1.
The second question that is engaged is whether the Valentinian taxonomy can show its superiority to other possibilities of characterization—for example, that Boehme’s discourse is an example of apocalyptic, or Neoplatonism, or even the Kabbalah. The answer to this question is extended over three chapters (7-9), where I examine each of the three rival taxonomic candidates in turn. I demonstrate the superiority of the Valentinian characterization over each of the rivals. More, availing of the concept of Valentinian enlisting of nonValentinian narrative genres, I argue that Valentinianism represents not a partial but a total characterization of Boehme’s discourse, since it can account for each of the three other main narrative strands in Boehme’s discourse.