A Better World For Children: Explorations in Morality and by Michael King

By Michael King

Via exploring such different matters because the administration of kid abuse, felony reforms following intercourse abuse enquiries, ethical causes for the activities of kid murderers, the most unlikely activity confronted by means of social employees and the constraints of kid's rights campaigns, Michael King examines the progressive principles of the social theorist, Niklas Luhmann. He demonstrates how Luhmann's thought of authopoietic platforms compels readers to re-evaluate precisely what they suggest by means of society. wondering the connection among own morality and political will, it demanding situations the belief that altering society is purely a question of adjusting attitudes and highlights the pitfalls linked to formulating social reform.

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Extra info for A Better World For Children: Explorations in Morality and Authority (1997)

Sample text

Although people are necessary for society’s existence and society is necessary for people’s existence, we need to make a clear distinction between people (or conscious systems) and society (social systems). The defining feature of society and what distinguishes it from people, therefore, is communications. —in fact everything that can be communicated by words, gestures and actions and understood as having meaning. People or conscious systems, on the other hand, may include thoughts, beliefs, ideas, streams of consciousness, conscience and attitudes which exist and remain in an Good intentions into social action 27 uncommunicated state.

Let us pause to take stock of the implications of these events for our model of modern society. Here we have a society which depends for its acceptable accounts of what is good or bad for children on statements which are given an authoritative status because the process by which they were reached conforms with the operations and programmes of a particular social system, which is recognized as a site of authority. 4 While each of the systems operates according to its own procedures and its own criteria for determining truth, justice, rightness, these systems are nevertheless dependent the one upon the other for the production of authoritative statements.

In such cases the fact of the fragmentation of authority in modern society may operate in more positive ways than the moral campaigners would recognize. Obstructing the dissemination of ‘good’ and not recognizing the existence of ‘evil’ may turn out to be more beneficial for the future of children and society than anyone could have anticipated. Unfortunately, the contingent nature of social events means that there is no way of drawing distinctions which would guarantee in advance what action or inaction will be beneficial to the future of children and society and what will not.

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